I approached the whole thing in accordance with one of the enduringly interesting things about making art, which is to be annoying and unhelpful, even indifferent or destructive. Saying that, of course I talked a lot to the director of the Vorderasiatisches Museum, Barbara Helwing. And she did point things out to me. And I pointed things out to her. In some cases, it had to do with moments of intensity, and moments of speed and slowing down, and moments of wondering. What am I supposed to be looking at? Or what’s supposed to be happening here, when there’s nothing really happening? This is also what cinema can be: the feeling that I’m not sure what’s happening at this moment, but that it will become evident later on. The drive from the researchers and the director was very much towards education. Whereas I’m more interested in power, institutions, and affect.

Artists are a symptom of the high regard that is placed on absolute trash these days. It’s the people who encourage and sanction the exhibiting of this garbage that we blame. We wouldn’t let them whitewash the outhouse. This and similar art represents all that is bad and is nothing more than The Emperors New Clothes. Historians say art reflects the culture of its people. This so called ‘art’ to our mind is totally despairing to any advancement and enlightenment of the human race. If this is a reflection of our present day culture, we really are in trouble. We spent a considerable amount of time and effort trying to ‘understand’ art. It was quite a miserable experience, because we felt really thick and stupid; because we couldn’t for the life of us see what was good about any of it. Then one day it just struck us that absolutely all modern art is simply worthless. Personally we wouldn’t walk to the end of the street to look at this trash.

To Live and Think Like Pigs is an account of two dominant ideas from the 1990s that have now, two and three decades later, become markers of crypto-freedom in the hands of global data boys and have led to tragic inequalities of movement. It is a book against the way chaos theory, nomadism, and anemic underdeveloped concepts of difference were used throughout the 1990s as an enlightening model—and against poorly deployed mathematics-as-theory in general. To Live and Think Like Pigs is an account against a nomadism that appeared as a liberatory metaphor at the end of the twentieth century, yet in the twenty-first has become a dominant model of the cultural class in permanent motion, and a concomitant growing underclass penned in and restrained. It is a book against the “rational” individual as human data unit. It is against the political “market.” It is against the self-policing of all aspects in life. It predicts the envy culture of “rhinoceros psychologies and reservoirs of the imaginary for the pack leaders of mass individualism.” And roundly mocks them. And in so doing, also roundly mocks our 2019.