Fahim Amir, “Under Afghan Eyes: Stories of Plants and Paints” 

Join us at e-flux on Tuesday, June 11 at 7pm for “Under Afghan Eyes: Stories of Plants and Paints,” a lecture by philosopher and author Fahim Amir.

In his lecture Amir follows the mundane entanglements of two nonhuman entities from Afghanistan: a rock that forever changed Western art history (lapis lazuli), and a rather uncharismatic looking plant (gandana) that continues to enrich the lives of ordinary Afghans. By interrelating materiality and metaphorology, Amir connects notions and histories of distance and proximity, minerals and myths, plants and paint, revolt and hope. 

Indeed, cultivating plants in itself is an exercise in hope; without the prospect of a real tomorrow cultivation today would make no sense. But while conventional representations of Afghanistan have long depicted its physical topology as arid and mountainous, and its social landscape necropolitically as a “graveyard of empires,” this lecture strives to break through the profound poverty of Western tropes that have monoculturally framed most perspectives on Afghan spatiality. Taking into account the eminent role that plant life has played in vernacular culture and imagination, and relating it to broader transcultural and countercultural currents between Afghanistan, Europe, and the Americas, Amir will trace the relations that unfolded, with utopian and sometimes dystopian perspectives, between plants and people at different points of time—before focusing on the local variety of the “taxonomically chaotic” branch of the leek family, a special greenery that won’t allow itself to be seperated from its relations of production.

Similarly, color is not zero meaning, it is the excess of meaning. Perhaps this is precisely why philosophy long distrusted the shimmer of colors. As the unsteady color of things that changed their appearance with the light. As mysterious pigments whose formulas were secret for a long time, whose origin from plants, animals, and minerals usually remained ambiguous, and which sometimes came from distant, nameless countries. As suspicious dyes that were considered diabolical because mixing, stirring, and blending went against the divine order. After Newton’s demystification of colors and, later, the petrochemical revolution that disciplined the unruliness of paints, today everything shimmers through our screens in a billion colors. But who dyed for us? And what histories have been left out? 

We invite you to a gathering at e-flux that will approach “the posthuman” not as external critique but as immanent constitution, and understand Afghanistan as a paradigm of contemporary contradictions. We will ask: What is the place of nonhuman life in histories of transculturality? How are seeds, plants, and their cultivation related to violent histories of migration? How is the construction of Western subjectivities related to certain forms of understanding of non-Western plant life? How are animals and animality related to a material understanding of colors? What are the necessary conditions for the development of a noncolonial historicity of colors, paint, and dye?

For more information, contact program@e-flux.com.

Accessibility                 
–Two flights of stairs lead up to the building’s front entrance at 172 Classon Avenue.      
–For elevator access, please RSVP to program@e-flux.com. The building has a freight elevator which leads into the e-flux office space. Entrance to the elevator is nearest to 180 Classon Ave (a garage door). We have a ramp for the steps within the space.               
–e-flux has an ADA-compliant bathroom. There are no steps between the event space and this bathroom.